Where's your head at when you sing the Psalms?

Bradley Johnston, in his book "150 Questions about the Psalter",  asks a great question for us to consider together as we worship the Lord and draw upon the wondrous resources found in the Psalms.

He asks a personal and pointed question: “What mindset should singers have as they sing a particular psalm?”

In reply, he writes:

As we sing a particular psalm, we should have a mindset focused clearly upon heaven, where Christ is seated at the right hand of the Father. We should be consciously lifting our souls to the Lord and praying for the strength and guidance of His Spirit, who enables us to turn away from sin, to rest in God’s abundant provision, and to walk in the ways of righteousness. (p 51)

I don’t know about you but I certainly can attest to the fact that it can be a challenge to adopt this proper mindset while singing the psalms or even in the time leading up to our singing. It’s easy to be distracted (even by the mechanics of singing!) and we can lose sight of the great wonder of bringing our songs before the very throne of God in praise of His Holy and Glorious Name!

May the Lord bless you as you sing!

What happens when you sing the Psalms?

Bradley Johnston, in his book "150 Questions about the Psalter",  insightfully expands on this question:

“Where does the Psalter move our attention as we sing?”

The Psalter moves our attention in a variety of directions as we sing.

It teaches us to focus upon the triune God and his mighty works, to ponder the condition of our own hearts and our affections, to consider the character of God’s people gathered in worship, to behold the nations in their rebellious unbelief, and above all, to cherish the good and sovereign reign of the messianic King. (p 51)

We know intuitively that we generally have a lot on our minds during each day. Nonetheless, in the singing of the psalms our attention is spiritually refocused on these wonderful realities that we are participants in!

Lift your voices and be renewed in your hearts and minds through the praise of His Holy Name!

Christians are called to love where they live

A great read by Adriel Sanchez over at Core Christianity about a topic that resonates with any Vancouver or Metro Vancouver resident wrestling with the dynamics of change in our neighbourhoods and the inflow/outflow of folks in our neighbourhoods.

If you have a few minutes for a thought-provoking article, give this a read:

https://corechristianity.com/resource-library/articles/dear-christian-love-where-you-live

Or for an immediate dose of reality, read Proverbs 11:11-12:

By the blessing of the upright a city is exalted, but by the mouth of the wicked it is overthrown. Whoever belittles his neighbor lacks sense, but a man of understanding remains silent.

(Proverbs 11:11-12 ESV)

(Thanks for the photo, Kyle Ryan on Unsplash)

"Christ's global garden grows in local plots"

One of the recent trends that has spread rapidly among evangelical Christian churches has been the 'multi-site model' of setting up a single congregation with numerous locations for gathering. Michael Horton highlights some of the issues inherent in this approach in his excellent book, Ordinary: Sustainable Faith in a Radical, Restless World

"One example of the tendency to shift our focus from the ministry to the ministers, I believe, is the proliferation of multi-site churches. I am not in any way suggesting that those who favor a multi-site model of ministry are guilty of reckless ambition. I take it for granted that they are motivated by mission and would agree heartily with much else that I’ve argued here. My concern, however, is that the model is more susceptible to a greater focus on the minister than on the ministry.

Regardless of intentions, the medium ensures that he can never be the pastor, but only a celebrity teacher. By being the “pastor” of many churches, he is actually the pastor of none. Furthermore, it is his board that has the last word. This model seems far more hierarchical than the others it rebelled against.

Christ’s global garden grows concretely only in local plots."

(Kindle: location 1931)

How should the majesty and ancient authority of the Psalter shape our services?

Bradley Johnston, in his book "150 Questions about the Psalter", quotes from William Binnie to answer the question posed in our title. 

Question 140:

How should the majesty and ancient authority of the Psalter mold worship services?

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Answer 140:

"In the Church of Jesus Christ, where the prayers are free, it is of utmost importance that services of worship should be molded in the forms of ancient authority; and surely the best possible mold is that which the Holy Spirit Himself gave by the Psalmists, which has left its divinely guided lines on the Church for these three thousand years."

I'm struck by that phrase, "divinely guided lines", and the compelling suggestion that this is the mold that we are to see impressed upon our services of divine worship. As I continue to grow in my understanding of and appreciation for the Psalms, I'm amazed at the ways in which the indelible mark of the Holy Spirit's inspiration becomes more and more evident in these sacred compositions. 

What do we currently have in our repertoire that bears the majesty and ancient authority of Holy Scripture? 

The Ornamentation of the Preached Word

The letters to the churches in Revelation feature the refrain “He who has an ear, let him hear what the Spirit says to the churches” (Rev 3:22). This is no accident.

The apostle Paul, writing to Timothy, explains “ the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it” (2Ti 4:17).

The same Paul asks “how are they to hear without someone preaching?” (Rom 10:14)

The congregation called by the voice of God gathers in expectancy, waiting for the sight of Christ to be revealed to them as they hear the shout of the archangel and the blast of a trumpet (1 Thess 4:15-17) on the Last Day.

Until that day, the Christian church is defined by the way in which it is to receive the Word: audibly through the preaching of the Word (Rom 10) and visibly/tangibly in the administration of the sacraments.

The ornamentation of the preached Word rests on the communion table that sits in the front of the House of God.

The visual enhancement of the preached Word is contained in the cup and the bread in this period of waiting for the return of Christ (Acts 1:11).

The adornment of the preached Word is the fruit it bears in the hearts and lives of believers in all stages of Christian maturity.

 

Photo by John Mark Arnold on Unsplash

Book Recommendation: Sacred Bond

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Over at the Modern Reformation website, you can read an interview of the authors of Sacred Bond: Covenant Theology Explored. (interview here)

I've included an excerpt from the interview in order to whet your appetite for this excellent book that we'd highly recommend to you! I (Pastor Norm) have used it as a teaching resource for a course on covenant theology and it was great to see the reception it received among lay-readers! You can buy a copy through Reformed Fellowship


MR: How will this book impact the way lay Christians read the Bible devotionally?

MB: Our prayer is that reading Sacred Bond will help you know how to read and interpret the Bible more faithfully. Studying God’s covenants has one primary goal: to know God and our relationship with him more fully. Studying the covenants should never be a dry academic exercise. It has immense pastoral and practical value for the Christian. It revolutionizes our approach to Scripture, providing us with helpful categories to understand the relationship between the Old and New Testaments. It shows us that the Bible is actually one book with one story, told on the stage of real human history. It highlights the plotline and central point of Scripture, setting every story in the context of the larger story about Christ. More importantly, it comforts us as we learn that God accepts us not on the basis of our covenant faithfulness but on the basis of Christ’s. It sweetens our fellowship with the Father as we come to know his oath and promises to us, promises that are “yes” and “amen” through the Mediator of the new covenant. It changes our view of the local church as we discover that we are part of God’s covenant community and worship him in a covenant-renewal ceremony every Lord’s Day. It transforms the way we see our children—namely, as the baptized members of God’s covenant of grace. It helps us understand that covenant is not a means to an end, but it is the end itself—the communion between God and his people.


Is Every Day of Your Life Filled With Screens?

As a thought experiment, think about the last five screens with images on them that you saw: what type of content was being communicated to you?

Business, advertising and entertainment are the realm of the screened image.

Scholars studying the field of online education are skeptical about screen-based education because of the association with aesthetic pleasure it creates in the mind of its audience.

One recent study observed, “because visual media are normally used in our culture to provide aesthetic pleasure, in the form of entertainment, the use of visual media in education tends to break down the distinction between education and entertainment.” (a)

The link between a medium and the messages it normally communicates must not be understated. (b) Presentation technologies are primarily employed in the business world and the world of entertainment. After all, business and entertainment are the two areas where screens are used most commonly; advertising, movies, sales pitches, and video games all feature projected images. The connotations these tools carry are varied for different people but there is certainly a common thread between the use of these technologies and the expectations that it creates in culture at large.

My point in this account is simple but I think it is profound: the waves of advertising and entertainment encountered in daily life are increasingly communicated via presentation technologies. (c) As a result, the decision to modify the practice of the church in corporate worship to include these presentation technologies is risking a lot for the marginal returns that come from it. (d)

What is the risk? Consider this analogy: if six days of the week are spent driving on the right side of the road, what would be the effect of switching to the left side of the road for one to two hours each Sunday? Using screens to take in advertising and entertainment throughout the week predisposes congregants to react with certain instinctive responses when screens are pressed into service as platforms for holy meditation and participation in worship. The visual 'seen' is always competing for attention with the 'heard'. A tool that carries the same DNA as the presentation technologies of the broader culture which have contributed to the decline of 'hearing' should be treated with utmost caution and ultimately avoided if possible. (e)

Resources

(a) Louis Tietje and Steven Cresap, “Hegemonic Visualism,” Radical Pedagogy (2005)
(b) Marshall McLuhan and Quentin Fiore, The Medium Is the Massage (New York: Bantam Books, 1967)
(c) I am not saying that I am opposed to presentation technologies outside of the context of corporate worship. As I continue to learn more about the effects of these technologies on the brain and the psyche I think it is wise for individuals to reflect on their own consumption habits.  In the context of corporate worship, I argue that it is unnecessary and detrimental to the basic principles of corporate worship that the church is bound to uphold.
(d) Pragmatic and financial returns must be judged as subordinate to the significant effects such a change might have on the piety and vitality of the church.
(e) Yes, it is possible to not put a screen in a church in the 21st century. Picture a projector screen in a monastery or another 'sacred' space. Screens are uniformly obtrusive and an intrusion of our own lust for technology in a space that should be timeless and conducive to meditation, listening, and corporate singing. For more resources on digital tech's dehumanizing impact, consult Nicholas Carr, The Shallows: What the Internet Is Doing to Our Brains (W. W. Norton & Company, 2011).

 

Photo by Olu Eletu on Unsplash

Are You Looking for a Presbyterian Church?

We're an unashamedly confessional Presbyterian church!

What this means for us is that we are persuaded that the Word of God describes a doctrinal stance and a practical stance that we are compelled to uphold in all we do! We believe that the church is to be led by elders and preachers with connection to other churches who can hold us accountable and bring encouragement to us in our labours. We believe that the church is to be fed by the Word of God and that this is our sole authoritative standard for faith and practice in our church. We won't be carried away by the whims or fads of any given decade. We believe that the Westminster Standards (the Westminster Confession of Faith together with the Westminster Shorter & Larger Catechisms) are true and excellent summaries of the doctrine of Scripture. We are therefore confessional in our understanding of scripture because we confess (believe) in common ways of articulating the glorious truths of God's Word!

The rich history of the Protestant Reformation has especially deep roots in the Scottish Presbyterian churches that flourished in previous centuries. We are striving, in dependence upon the Lord, to maintain this rich heritage with its immense treasuries of devotional writings, doctrinal teaching, and scriptural study! We want our lives to be impacted by the lives of godly believers from the past and therefore our Sunday services are places where you'll hear voices from the past and our Wednesday night study is a place where we are very carefully studying church history!

Are you looking for a Presbyterian church or want to know more about Presbyterianism? We'd love to talk with you about it!

(Thanks for the photo, Aaron Burden on Unsplash)

Are You Looking for a Psalm Singing Church in Vancouver?

We are excited to introduce our guests and visitors to what it means to be part of a Reformed church. Inevitably, the question comes up, "What does it mean to be Reformed?"

Well, there are many aspects to this question but an important source of Reformed theology and piety is the 150 Psalms found in the Old Testament. This incredible collection of sacred scripture is a crucially important, and frequently overlooked, part of the Christian faith. 

In the Psalms we are shown how to worship the LORD God through a wide array of individual psalms that describe the holiness, righteousness, power, love, mercy, and steadfastness of our Holy God. 

In the Psalms we are shown how to respond to the circumstances of our lives, whether in the form of heart-wrenching lament, humble petition, exuberant thanksgiving, righteous confidence, holy zeal, or existential angst. 

In the Psalms, we come again and again to see the character and personal attributes of the 'Blessed One' of Psalm 1, the 'Forsaken One' of Psalm 22, the 'Compassionate One' of Psalm 23, the 'Victorious One' of Psalm 24, the 'Royal One' of Psalm 110, the 'Praiseworthy One' of Psalm 148. Who is this One who is foretold and anticipated in so many ways in the Psalms? From Jesus' own testimony in Luke 24:27, we know that these stanzas and descriptions referred to our Lord Jesus Christ! 

So should we sing the psalms? Yes. 

Should we frequently sing the psalms? Yes!

Perhaps you have neglected the psalms in public worship and would like to recover this aspect of Christian piety in your own life.

We invite you to join us as we sing the psalms together every Lord's Day as part of our worship in Spirit and in truth! Sing words inspired by the Holy Spirit. Sing words that are true in every sense of the Word.